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The logic behind the author's central thesis seems to be:

1. Humans live about 100 years. 2. The highest human ambitions, like writing a great novel, can only be reasonably accomplished in a well-balanced life if that life lasts more than 1000 years. 3. By definition, our life is absurd because we don't have enough time to reasonably accomplish our highest ambitions.

She concludes that human life could be made less absurd by extending life to 1000 years -- this I disagree with.

The problem I have with this thesis is that I think the phrase "highest human ambitions" is really a shifting goal. It's a goal that is set by the accomplishment of a person of extraordinary talent who dedicates her entire life to that one pursuit.

We think today that a brilliant novel on the order of Tolstoy is a high human ambition, only because it's the limit of what a human can do. Instead, consider if humans lived much shorter lives, reaching their cognitive peak at age 15. In such a world, few people would have time to learn calculus, and so solving a differential equation might be within the highest order of a human's mathematical ambitions.

Conversely, let me suggest that if the average person were to live to 1000 years, the definition of human ambition would scale accordingly. Imagine the absolute masterpiece symphony that Beethoven could write if he were alive today. He would have hundreds of years of experience. He would have seen the evolution of music and integrate all these advances in his repertoire. He could afford to spend 50 years writing his mater symphony. This level of music will be now our new target of ambition.

The central problem reduces down to this fact. The high water mark for an ambitious goal is always defined by people in that field who are unreasonably talented and dedicates an unreasonable fraction of their lives to the field. If these experts lives the same number of years as I do, since I'm a generalist of average talent dabbling in their field, I will never be able to accomplish anywhere near their level.

The absurdity here then seems to stem from the intrinsic human desire to always compare ourselves to the best, even when we realize we don't want to commit to the field (with good reason) as the best do.


"English-language conquest is not more efficient than polyglot science – it is just differently inefficient."

This seems to be the main thesis the article is trying to prove, yet there's no real clear analysis of the actual tradeoffs.

The argument that having multiple languages has some vague "multi-cultural" advantage over a single unique language is far from evident. The only real argument I can think of distills down to a sense of inequality that some people have 100% of major science article written in their native tongue (English), and all others have 0%.

The segway into the long history of languages in science seems like a non-sequitur for the article key thesis. But it does bring up a point that seems interesting: if one language is so efficient why did scientists fail to coordinate for so long?


Are you against the particular points in this lecture? The video seems like sound tactical advice on how to do a particular type of startup. He talks about things like looking for cofounders, hiring, and soforth. Very little time is spend haranguing students on raising money, or working 80 hour weeks.

Or perhaps you are speaking against the SV startup culture in general, with this video as a catalyst for touching off those thoughts? In that case, perhaps there's just a difference of values.


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Those of you who say that this research is just correlation need to read the paper for a few minutes. Shai's paper would be much less interesting if he just looked at many patents companies did pre and post IPO.

Shai looked at companies that pulled their IPO due to random external factors, and compared this to an group that didn't, and found that those that pulled their IPO innovated more afterwards. It's really this clever identification that makes this paper so well-done.


To the majority of users, including me, that idea is actually novel, and the novelty itself demonstrates the hidden corners that are lurking quite well.

I believe that point was well made, even though in a technical sense, the exact error was unfounded.


I believe that your metaphor above is correct in getting at some features of the startup world, namely:

1) Many founders are attracted by glory rather than logic.

2) Large companies receive research information from startup successes and failures.

But I don't agree with the gladiator metaphor at all because it implies a degree of deviousness and collusion that isn't present in the startup sphere, and is disingenuous to imply.

Take your example of the king offering $0.5M for the finder of a treasure. Here you imply that his goal of offering the prize is to "give villagers a fake hope" and "inspire the poor".

What if the treasure in reality was just worth $0.6M to him? Then the king might conclude a) if someone had the treasure, he'd be happy to pay $0.5, but b) suppose the cost of finding the treasure via hire at $1M, then it is not worth hiring people to dig it up.

Thus, the king may not decide to hire people to dig this, while happily posting a prize. He doesn't need to have ulterior motives to do this.

Now let's take the economics further. Suppose some people are efficient and other people are not efficient diggers (they're good bakers), and there is no way to observe this beforehand. Then if he hires people to dig, the king will lose money because he's at half efficiency with half bakers and half diggers. If he posts a prize, the efficient diggers will self sort into digging, and the bakers will produce real good.

Our data points are few, and really just 1) and 2), so we can't know for sure companies are being evil (and I don't believe they are). It's a classic case of an underdetermined system.


I disagree that a citizen of one country cannot complain about the actions of another country if his/her own country has some (perhaps worse) violations as well.

Applying this logic would mean that no one, say, in the 1980s Soviet Union had anything insightful to say about political oppression in the UK.


This is exactly what we do. And the point is to give wages to those who value it more, and equity to those who value that more.

It's creative and win/win generally for the team. I've yet to have anyone be upset at this. I encourage those considering it to take a closer look.


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