You assume that there is a physical reality "out there", because you perceive and you experience it (or you don't, in which case you are a p-zombie). The theory you are proposing is probably the most widely accepted theory in scientific circles, which is that consciousness is an emergent property of the brain, but that ultimately everything that causes this consciousness are just impersonal, physical events devoid of an inherent quality of "experiencing". When you die, that consciousness ceases to exist. Fair enough.
However, I think the article is simply suggesting to invert this assumption about physical reality. It proposes that for something to be "out there", you first need an "in here" (rather than afterwards), i.e. an experiencing of forms. This would be consciousness. At this point we are not even talking about decision making, thinking, memory, intellectual pursuits... Just subjective experience. So everything you're taking into the discussion regarding how thinking and decision making and memory happens is really a bridge further; not immediately relevant to the point the author is making.
I understand if this line of reasoning feels uncomfortable. You were literally pleading people to think that this is wrong. I think that is a mistake. There is value in challenging your assumptions, even if only philosophical with ethical/moral ramifications.
After reading this somewhat innocuous article and then going through this thread... I think the reason there is so much heated discussion here is that the simple suggestion to invert one's assumptions regarding physical reality and consciousness, also implies an inversion of responsibility.
If it really is the case that consciousness is the basis for reality, then it must also mean that only you, the reader, can find this out for yourself. Then this means you cannot fall back to preachers or scientific publications. It's up to you to do the work. From my experience, even just mentioning this idea of goal-driven contemplative practice often finds a lot of resistance if you don't approach it carefully.
However, I think the article is simply suggesting to invert this assumption about physical reality. It proposes that for something to be "out there", you first need an "in here" (rather than afterwards), i.e. an experiencing of forms. This would be consciousness. At this point we are not even talking about decision making, thinking, memory, intellectual pursuits... Just subjective experience. So everything you're taking into the discussion regarding how thinking and decision making and memory happens is really a bridge further; not immediately relevant to the point the author is making.
I understand if this line of reasoning feels uncomfortable. You were literally pleading people to think that this is wrong. I think that is a mistake. There is value in challenging your assumptions, even if only philosophical with ethical/moral ramifications.