I would much rather have a democratically elected and constitutionally constrained government than private enterprise with limitless power. It would also be helpful if the “government is bad” people would stop electing the people who seek to sabotage the government.
They wanted adoption and a funnel into their paid offering. They were looking out for their own self-interest, which is perfectly fine; however, it’s very different from the framing many are giving in this thread of a saintly company doing thankless charity work for evil homelab users.
“I don’t want to support free users” is completely different than “we’re going all-in on AI, so we’re killing our previous product for both open source and commercial users and replacing it with a new one”
It’s only “fine” if you live in the southern US where freezing conditions are rare and/or never drive anywhere near your winter range and you have a garage charger or some other easy access to a charge station. Anything outside of those conditions and winter range issues are painful.
Nah dude, I live in Canada, we're having a record cold winter here, and it's really not bad. My car (Polestar 2) is one of the least efficient, has no heat pump in my year, and only has a ~225km effective range in winter (~300 in summer) but .. I have zero range anxiety, there's no pain, it's not annoying. The number of times one is driving that far in a single trip is miniscule, but there's DC fast chargers all along the highways that take the edge off, and there are cars with far larger range anyways.
Canada must have a better fast charger network than the US, because I have to deal with range anxiety whenever I’m visiting family or camping/cabin or even just driving through a reservation in the winter. When you’re staying somewhere that is 30% (battery charge) away from the nearest fast charger and you lose 10% per day, you start budgeting trips pretty fast.
Why do you imagine that average miles per day matters? I don’t drive anywhere near 200 miles/day, but any time I have to drive across the state (or farther) in the winter I have to recharge a lot more frequently, and the charging stations are busier and fewer in number (usually more are out of service in the winter either because the snow has drifted over them or because the cable was left in the snow and is now frozen over or a plow damaged the unit). Worse still, if you don’t have a charging cable in your parking space, you will have to drive to a charging station much more frequently (because the idle battery usage is much higher).
But yeah, if you have a garage with a charger and you never exceed your winter range then it’s fine, per my previous comment.
More than 60 million Americans own a home with a garage (where a charger can be installed) and most are within 100 miles of a fast DC charger. Edge cases continue to shrink and be solved for, electricity is ubiquitous and batteries keep improving rapidly.
I think proportion is more useful that quantity. 66% of housing units (that's all forms of housing, not just single-family homes) have a garage or carport. Also, given that there are ~145 million housing units, 60 million would be a bad situation.
> most are within 100 miles of a fast DC charger
That's not good enough. No one can spend 3-4 hours to drive 200 miles round trip, or even 100 miles, to charge quickly.
There needs to be a good solution for the 33% of households that don't have access to EV charging as part of their home. Until it becomes really plentiful, part of the solution may involve fast charging that only the 33% can use or that favors the 33%; people who can charge overnight at home should charge overnight at home.
Fast chargers colocated at grocery stores people shop at at least weekly are a solution, Tesla did this (Meijer partnership), as did Electrify America. Walmart is rolling out charging at most of their US stores. Home charging is a solution, but so is workplace level 2 charging.
Can you charge at home? Do so. Can you charge at work? Do so. Can you charge at a grocery store or other location your task will take longer than the charging? Do so. This works for most Americans, while charging infrastructure continues to be rapidly deployed. The gaps will be filled, how fast is a function of will and investment.
Chargers at grocery stores and other places of public accommodation that have lots of parking and customers who stay a while are good options. I don't know how many are enough; even fast chargers take orders of magnitude longer to use than a gas pump.
At least in the midwest very few grocery stores have fast charging. Usually the fast chargers are along highways on the outskirts of cities, and even then they’re almost always at gas stations.
Agreed. However, the number of people who live 100+ miles from a fast charger rounds to zero. Something like 85-90% of the US population lives within a metro area, and even in the least "EV friendly" states probably has a fast charger within 10-20 miles at most.
Yes, things are rapidly improving. My claim was that cold weather is a pain today. Also “living within 100 miles of a fast charger” is small comfort to those who don’t have a convenient way to charge at home.
For the record, I’ve been an EV owner for 5 years in the northern US. I still like my EV and things get better all the time, but I don’t understand the people in this thread saying that cold weather battery performance is fine.
My argument is more charging infrastructure and sodium ion chemistries should solve this relatively soon, and both are on arguably steep trajectories. My 2018 Model S 100kw has decent cold weather performance even cold soaked after 8 years of ownership with resistive heat for both the cabin and battery pack (glycol heater), I expect state of the art to keep getting better.
I used to keep a 100ft 120V heavy duty extension cord in the frunk to charge due to how few charging options there were in 2018, and no longer have to (having driven across most of the continental US).
If an EV is not feasible today due to limited charging options, certainly, procure a hybrid until battery chemistry and charging infrastructure improves in your area. I admit cold weather performance might be hard for some, but Norway has achieved 99% BEV monthly sales, so it can be done. It’s just a matter of where you are on the global adoption curve.
No one disputes that most days most people drive less than their winter range, but I don’t see what that has to do with anything. Most people survive cancer most of the time; I still wouldn’t characterize modern cancer treatment as “fine”. We aren’t settling for the 50th percentile.
For consumer products, handling the 50th percentile is excellent. There's nothing wrong with a car that is "only" suitable for half the population.
Needing to buy a different kind of car and dying from cancer are ever so slightly different experiences. But thank you for the kind of absurd HN take that inspired my username.
But most of the EVangalists who post seem to have a very unrealistic viewpoint that says 33% of the (US) population is an edge case and that no one needs more than 200 miles of range because there are chargers every ten miles and no one goes on long trips anyway, especially unplanned (since they only have 80% of their range even when plugging in every night).
> Needing to buy a different kind of car and dying from cancer are ever so slightly different experiences. But thank you for the kind of absurd HN take that inspired my username.
It’s not absurdity, it’s analogy. If you can’t distinguish between the two then HN may indeed not be for you.
It's an absurd analogy. It doesn't make the slightest bit of sense. You wouldn't call a cancer treatment that fails to cure a minority of people "fine", so EVs aren't "fine"?
And yet, some of the biggest proponents of EVs live in frigid areas of Canada and the US. As it turns out, range loss is not really a huge deal for a lot of people, but being able to get in your car and drive without worrying about whether it will start at all is nice. No plugging in a block heater, no worry about fuel gelling, no warm up time. And you can pre-condition the interior so it is warm when you get in. With a modern EV you could lose 50% range and still have plenty for your daily commute. Even a fairly long commute.
Norway regularly sees -30C in winter and EVs account for like 99% of sales there, it made the news that in January only 7 ICE cars were sold in the entire country.
It's also a different country with a different culture, etc. Norwegians drive roughly 50% less than people in the US. There's probably a bunch of contributing factors, but the point is that reduced range is less of a problem if you drive less.
I'll be the first to say we need less range anxiety, and Norway is awesome. But we need to be careful comparing the US to Norway here.
Yes, they buy some, with roughly the same percentage of new car sales being EV. However, those regions have a significantly higher percentage of households with multiple cars, and they have overall a significantly higher fraction of ICE cars in service than do the warmer areas.
This means you can't really make deductions about EV performance in very cold weather in those very cold regions without getting data on what the EVs are being used for. It could be most of them are in households where they have ICE cars to handle things where they need long range or when they need to tow or haul things, and the EVs are just used for things where loss of range and capacity doesn't matter much.
Probably has a lot to do with the incentives—tax rebates for EVs, taxes for ICE cars, cost of fuel, availability of fast chargers, etc. I’m glad Norway is pushing hard for greater adoption (and the US should too), but these things don’t make for a meaningful comparison.
Well no, and I agree with you - but I think it's a fair rebutal to someone saying that EV's can't work somewhere where it's really cold, like the only reason people in the northern united states or canada don't buy EVs is purely because of the cold - that's a factor, sure, but I think there's a lot of other reasons other than cold.
I’m the person to whom this rebuttal was originally made, and I did not say that EVs can’t work in the cold (I own one and I live in a northern state—they work, but not flawlessly).
I was only disagreeing with another commenter who claimed the status quo was fine. There’s a pretty big gap between “not fine” and “not workable”.
Orwell and Asimov are talking about something entirely different than drawing flawed conclusions due to inexperience—they’re talking about people with access to the facts and choosing not to believe them.
For instance, Alex Pretti’s murder was recorded from several angles and yet the American right still broadly claims that he attacked the agents, that he pulled his gun on them, etc. You don’t need to be an expert in policing or anything else to watch those videos and see that those narratives are plainly false. That’s of course only one example, but there are many others.
These Minessota videos are classic examples of what Scott Adams used to call "two different movies being played on the same screen", in this case quite literally. From the point of view of a left leaning person, that movie shows a man being assassinated for no reason at all, nothing justify what happened. From the point of view of a right leaning person, Alex Pretti was actively interfering with law enforcement, and he entered a conflict situation while carrying a gun. If a cop is in the act of fighting you, and see a gun, you carry the risk of being shot, it's just reality. The right leaning person, just based on these facts, already reduces the charges from murder to manslaughter, max. Two movies on one screen, and there's NOTHING rational that can be said to change the mind of anyone. Everybody is watching the same damn screen, but the movies are completely different.
These so called right leaning people were, in the recent past, crying themselves hoarse that they have all the right and moral prerogative to carry arms at a protest.
Having the right to do something does not make it safe.
Americans have the right to carry a pistol. But carrying a pistol while heckling police officers and touching a police officer who is performing their duty, sounds deadly to me.
Can we agree that the deceased had a right to carry a pistol? Can we agree that the deceased had been heckling police officers? Can we agree that the deceased had touched a police officer?
Nothing he did warranted death. But he did choose to put himself in an extremely dangerous position, moreso by touching a police officer than by carrying a pistol. But in any case don't carry a pistol when you are out looking for confrontation, especially with police. Even if you're right, you're still dead.
A 'right' in this context by definition means government (agencied) will not persecute you for the activity protected by this right. If that's not the case you don't have the right at all, period.
Note though, I do not agree with this particular right (that of bearing arms, visibly so, at a protest), but the so called right leaning people are very enamored by this one and were very vocal about it just yesterday. Suddenly those same people seem to be equivocating about it now.
The people who were supportive of bringing assault rifles to contentious public rallies are now falling over themselves to blame Alex Pretti.
Touching a 'police officer' had nothing to do with the killing. Had he touched his own behind the same thing could have transpired. What killed him is the political support for ICE to be beyond accountability and the license for violence.
In this atmosphere anyone killed by ICE is automatically a homegrown terrorist, if by nothing else, by presidential fiat.
In this specific case, considering the video evidence, I agree with you 100%. There was no valid no justifiable reason to murder that man.
I still think, in general, when going out looking for confrontation (whether that be against the police or even just a bar fight) that the firearms should be left at home.
> I still think, in general, when going out looking for confrontation (whether that be against the police or even just a bar fight) that the firearms should be left at home.
How do you exercise your 2A rights without your firearms? If you leave them at home, then you aren’t exercising the right, and if you show up in public with a firearm staying out of the way of law enforcement with your hands visible the entire time, then you are exercising those rights i.e. “looking for confrontation”.
In general, I think it’s nonsensical that people can exercise their rights but not in a way that a tyrannical regime might persecute them for—by definition, that’s not exercising rights it’s yielding them to the government.
Yes, this is the entire point: the left is saying "the government shouldn't murder citizens for exercising their legal rights", and the right is saying "if you exercise your legal rights, it's your fault if the government murders you" (or at least "that's the risk you run").
If American patriotism has anything at all to do with valuing freedom from tyranny and oppression, then the right-wing mindset ("you might have the 'legal right' to film an officer, but the state might murder you for it") seems aggressively un-American. Specifically, if you have "the right to do X but the government might murder you for doing X" then you don't really have the right to do X by definition.
For what it's worth, I don't even see this specific incident as government persecution. It looks like plain murder. Murder by a government employee, but murder nonetheless.
We seem to agree that it’s dangerous to assert your rights to a tyrannical regime, and that in this case the regime murdered the person peacefully asserting his rights.
I think we are disagreed about whether someone can safely assert their rights before a tyrannical regime. If you could do it safely, the regime wouldn’t be tyrannical. If you “assert your rights” but only in a way that is safe from reprisal by a tyrannical regime, then you aren’t asserting your rights, you are letting the government infringe on your rights.
You seem to be using the terms "left leaning person" and "right leaning person" when you actually mean "normal people" and "sociopaths." Left and right have nothing to do with it.
List the rational arguments in favor of the so-called "right-leaning" point of view (OP's term, not mine) with respect to the Pretti killing. Spoiler: there are no such arguments, effective or otherwise. To apologists it looks like a Rorschach test; to normal people it looks like a snuff film, brought to us by the same studio that is now distributing child pornography.
Meanwhile, it's possible to favor free enterprise, (genuinely) smaller government, low taxes, free trade, and other so-called "right-leaning" perspectives without joining a slack-jawed personality cult that demands that you deny the evidence of your own eyes.
In my country, lifting a finger against an officer on duty will land you in big trouble. If you got a gun on you and you resist arrest, like happened in this case, you are absolutely getting shot. I can’t really understand you Americans. What do you think an armed person reacting to arrest is going to do with that gun given the chance? If you were a cop would you take chances?? If you did you wouldn’t be here complaining about anything as you would be dead.
1. In the United States, we have Constitutional rights, including the right to carry a gun with proper permits. Like other rights, the state can't murder you for having a gun on your person, but if they have a credible reason to think that you are an immediate threat, they can shoot you. The legal standard for "immediate threat" does not cover this scenario because (1) Pretti wasn't resisting (2) the police stripped him of his gun before they executed him and (3) the agents approached Pretti for no reason at all; Pretti was clearly peacefully recording with his hands clearly visible.
> If you were a cop would you take chances
I wouldn't be a cop if I was afraid that every person with a cell phone might shoot me with a gun, or if I was afraid that every soccer mom in a car might try to run me over. And while American policing is riddled with accountability problems, it's important to emphasize that the crushing majority of American police can manage much riskier circumstances without murdering anyone--it seems to be exclusively the agencies under the Department of Homeland Security that behave like secret police on a regular basis.
Reflexes. When you're attacked without provocation by several people, you put out your hands involuntarily to fend them off. When you are knocked down, you involuntarily try to get back up. On icy ground you are also trying to maintain your balance.
You are demanding that the victim maintain a clear head under stressful conditions, while holding his attackers to no such standard. But you knew that.
If the "different values" are whether or not the state should be allowed to execute someone for peacefully exercising their right to film agents in public, then yeah that constitutes sociopathy in my mind. I'm okay with being intolerant of such sociopaths. You may also find my distaste for Nazism to be "intolerant". Guilty as charged, I guess.
Yes. Karl Popper's 'Paradox of Tolerance' applies. TL,DR: tolerating intolerance turns out to be a bad idea.
Glancing at your user page, this should be an exercise in preaching to the choir. You do understand that the only reason the Republicans in the US support Israel is because embracing fundamentalist Christian eschatology gets them votes they don't have to work for. Right?
No, actually, it seems to me that Americans support Israel because we have the same system of values (democracy, human rights, rule of law), and have the same enemies who wish to destroy both our societies.
How can you say this, out loud, and not immediately hear yourself as the villain? This is such a cartoonishly deluded and paranoid belief, it truly boggles the mind.
Hear myself as a villain? Maybe because I recently had several coworkers and friends murdered, by people who publicly call for the genocide of my people? I can not fathom what you support if you see it any other way.
> Karl Popper's 'Paradox of Tolerance' applies. TL,DR: tolerating intolerance turns out to be a bad idea.
To provide some additional context to an often over-(ab)used quote:
I often see it used as a "thought-terminating cliché". Applying it this way would likely meet his definition of intolerant at least half-way:
Popper defines what he means by 'intolerance'. According to his definition, it requires both (A) the refusal to participate in 'rational discourse', and (B) incitement to and use of violence against people with different views.
You will find 'intolerant people' on all sides of the political spectra. (I don't see how dumbing it down to 'left' and 'right' really serves any rational discourse.)
> "I do not imply, for instance,
that we should always suppress the utterance of intolerant philosophies ; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be most unwise. But we should claim the right to suppress them if necessary even by force ; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument ; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal." (The Open Society and Its Enemies, 1945)
(It's well worth to read as a whole, given how often it is used and abused out of its surrounding context in the book.)
> "Conscience could be defined as the intuitive capacity of man to find out the meaning of a situation. Since this meaning is something unique, it does not fall under a general law, and an intuitive capacity such as conscience is the only means to seize hold of meaning Gestalts. […] True conscience has nothing to do with what I would term “superegotistic pseudomorality.” Nor can it be dismissed as a conditioning process. Conscience is a definitely human phenomenon. But we must add that it is also “just” a human phenomenon. It is subject to the human condition in that it is stamped by the finiteness of man. For he is not only guided by conscience in his search for meaning, he is sometimes misled by it as well. Unless he is a perfectionist, he also will accept this fallibility of conscience. It is true, man is free and responsible. But his freedom is finite. Human freedom is not omnipotence. Nor is human wisdom omniscience, and this holds for both cognition and conscience. One never knows whether or not it is the true meaning to which he is committed. And he will not know it even on his deathbed. Ignoramus et ignorabimus—we do not, and shall never know—as Emil Du Bois-Reymond once put it, albeit in a wholly different context of the psychophysical problem. But if man is not to contradict his own humanness, he has to obey his conscience unconditionally, even though he is aware of the possibility of error. I would say that the possibility of error does not dispense him from the necessity of trial. As Gordon W. Allport puts it, “we can be at one and the same time half-sure and whole-hearted. *The possibility that my conscience errs implies the possibility that another one’s conscience is right. This entails humility and modesty. If I am to search for meaning, I have to be certain that there is meaning. If, on the other hand, I cannot be certain that I will also find it, I must be tolerant.* This does not imply by any means any sort of indifferentism. Being tolerant does not mean that I share another one’s belief. But it does mean that I acknowledge another one’s right to believe, and obey, his own conscience. […] Suffering is only one aspect of what I call “the tragic triad” of human existence. This triad is made up of pain, guilt, and death. There is no human being who may say that he has not failed, that he does not suffer, and that he will not die." (Viktor Frankl, The Will to Meaning, 1972)
> "For tolerance, rightly understood, has not the slightest thing to do with indifferentism. And if we finally ask ourselves: how can I, being one hundred percent convinced of my own faith, possibly accept another's faith, another's conviction? Do I not, by that very act, become unfaithful to my own faith and my own conviction? We must answer this question in the negative. For I do not respect another's faith because I can share it, but because I must respect the other person himself. Note: Tolerance does not consist in sharing another's view, but only in granting the other the right to be of a different view at all. On the other hand, tolerance is also misunderstood if one goes so far as to grant the other the right to be, for his own part, intolerant." (machine translated from the German original)
(A) the refusal to participate in 'rational discourse', and (B) incitement to and use of violence against people with different views.
The armed and belligerent government agents who killed Alex Pretti and Renee Good certainly meet both criteria, as do the Trump administration personnel who repeatedly and maliciously lied about the events in question. History tells us that societies that tolerate such actions eventually pay a terrible price.
The rest of your wall of text doesn't seem relevant, unless I'm missing something.
Depends on what those values are. Epstein had different values than I do.
I don't think parent commenter is saying that leaning right is sociopathic, but that some people try to pass their sociopathy as a simple act of being right leaning.
> The right leaning person, just based on these facts…
To be clear, those aren’t facts, that’s delusion. Pretti objectively did not interfere at all. He was carrying a gun—that’s a fact—but he didn’t interfere. The federal agents approached him and pushed him back, and he retreated the entire time.
Moreover, a right leaning person wouldn’t delude themselves in this way except that they had previously coded the federal agents as “their side” and Pretti as “the other side”—if Pretti was a J6er and the ICE agent was a Capitol Hill police officer, our hypothetical right-winger would have been outraged at the killing as would everyone else (assuming it was equally as unjustified as the Pretti murder). We don’t even need a hypothetical, because the right was outraged that the J6ers were prosecuted and sentenced, and then jubilant when Trump pardoned them.
I’m also obligated to point out that I’m painting with a broad brush here. A small share of the right have, however reluctantly or timidly, spoken out against the mainstream right-wing claims that Pretti was doing something wrong. For example, Rand Paul gave an interview stating that Pretti was clearly retreating and there was no cause for the killing, and even MTG said that the right would be up in arms (no pun intended) if the roles were reversed. Kudos to those on the right who have the bravery to say obvious truths in times such as these, I guess.
> Not every project needs Postgres, and that’s okay. Sometimes you just want a simple, reliable database that you can spin up quickly and build on, without worrying it’ll hit your wallet like an EC2.
Isn't the operational burden of SQLite the main selling point over Postgres (not one I subscribe to, but that's neither here nor there)? If it's managed, why do I care if it's SQLite or Postgres? If anything, I would expect Postgres to be the friendlier option, since you won't have to worry about eventually discovering that you actually need some feature even if you don't need it at the start of your project. Maybe there are projects that implement SQLite on top of Postgres so you can gradually migrate away from SQLite if you need Postgres features eventually?
Marek here from bunny.net. We’re not saying SQLite is universally better than Postgres. The trade-off we’re optimizing for is cost model and operational simplicity.
Even as a managed service, Postgres DBaaS still tends to push users into capacity planning, instance tiers, and paying for idle headroom. Using a SQLite-compatible engine lets us offer a truly usage-based model with affordable read replication and minimal idle costs.
That’s interesting, particularly since as far as I can tell, nothing in userland really bothers to make use of its GPU. I would really like to understand why, since I have a whole bunch of Pi’s and it seems like their GPUs can’t be used for much of anything (not really much for transcoding nor for AI).
> their GPUs can’t be used for much of anything (not really much for transcoding nor for AI)
It's both funny and sad to me that we're at the point where someone would (perhaps even reasonably) describe using the GPU only for the "G" in its name as not "much of anything".
The Raspberry Pi GPU has one of the better open source GPU drivers as far as SBCs go. It's limited in performance but its definitely being used for rendering.
There is a Vulkan API, they can run some compute. At least the 4 and 5 can: https://github.com/jdonald/vulkan-compute-rpi . No idea if it's worth the bus latency though. I'd love to know the answer to that.
I'd also love to see the same done on the Zero 2, where the CPU is far less beefy and the trade-off might go a different way. It's an older generation of GPU though so the same code won't work.
One (obscure) example I know of is the RTLSDR-Airband[1] project uses the GPU to do FFT computation on older, less powerful Pis, through the GPU_FFT library[2].
Seems like it would be an easy target for the government (or really anyone) to DOS, right? Presumably there's no good way for the nation-wide intranet to exclude government actors? I'm just thinking out loud; I'm glad to hear something is being done and I wish the Iranian people the best.
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