Hmm, I think your first two points are a bit harsh and don't cover the whole picture.

1) Religion is not really the problem. There are a over a billion muslims in the world, and a little more than that who are Christians. The percentage of each that are involved in violence, even major wars, is so small to be statistically insignificant (definitely less than 1% or even 0.1% (or even 0.00001% if you just consider terrorists)). When religion does come into play its typically in a more ethnocentric way - e.g. religion-as-race.

2) most of the current problems, including those coming out of iraq, were not due to 'petroleum', but rather internal rebellions and foreign interference that is probably more political/ideological than financial in nature. A certain mindset might attribute a lot of the problems in the middle east to politicians a decade earlier seeking to win elections by looking tough on dictators, but not having the willpower to deal with the aftermath of their intervention.

The other points are good, though blaming 'freetrade' as the cause for unemployment and/or other financial troubles is probably a bit simplistic.

> 1) Religion is not really the problem.

It very much is.

Most religions promote "us vs them" attitudes that make people think that anything can be done to the "them". The religions in the US also give birth to our "domestic terrorists" but they don't get called that because 1) they are white and 2) "Well, they just kill baby killers, fags, etc. so they kinda deserve it."

I don't see calls to deport Baptists, thank you very much.

Religion needs to finally get terminated. Period.

> but rather internal rebellions and foreign interference that is probably more political/ideological than financial in nature.

Nobody would care about most of those dictators if there wasn't enough money involved to make them important. See: Africa. Nobody really cares one iota about genocide or terrorism in Africa as it has no importance.

> though blaming 'freetrade' as the cause for unemployment and/or other financial troubles is probably a bit simplistic.

The issue isn't "freetrade" per se. It's the fact that the corporations get to be transnational while the workers don't get to cross national borders anywhere near as easily. So, the corporations get the benefits while the workers get shafted.

I think you will find most states promote an 'us vs. them' attitude, especially in times of hardship. And conversely that both states and religions promote harmony and communion during times of plenty.

I'd argue for example that Christianity is only peaceful these days because the states that are predominantly Christian are also the most prosperous. And, if you want an example of what atheists do during times of hardship, look to soviet Russia or even Nazi Germany.

As for why middle eastern dictators matter more than African dictators to the west (basically the US), it's possibly because, on the international stage, your partially right: the middle east was initially interfered with because of its oil, but also because of its proximity to Russia. And today's conflicts are not about those reasons but the legacy of those reasons, I would say.

> And, if you want an example of what atheists do during times of hardship, look to soviet Russia or even Nazi Germany.

There's nothing about being an atheist that promotes hatred. There isn't a holy text for Atheism that tells people to believe or do things.

Besides, it's a tired argument without merit: https://michaelsherlockauthor.wordpress.com/2014/10/21/the-a...

I wasn't arguing that it was their atheism that they committed atrocities in the name of - rather that you don't need religion to commit atrocities. That article and, I think, your position are pursuing the same fallacy but in the opposite direction.

Hitler had his ideology, Stalin his manifestos etc - they all had their own, unique 'holy book' or similar that justified their crimes and it would be a mistake as you've said to somehow link them all as being from a common position.

And yet Hitchens and possibly you do the same thing in the opposite direction: despite the average ISIS member having as much in common as your, say, average US muslim as a nazi might have to a 1917-era russian communist (next to nothing) - you are arguing that their religion, not their idealogy is at fault.

You might argue that the various holy books of faiths cause a problem: for as much as the bible and the (far better written) quran espouse love and joy etc etc they both also include a fair amount of violence. But these books have been rewritten, multiple times, and are constantly being reinterpreted. Blaming the text for the actions of the reader seems harsh.

I guess ultimately the problem I have is that people who say religion is the problem and it should be banned seem to me to be worryingly similar to those that said computer games should be banned in the 90s. A very small amount of people committed atrocities, and all of a sudden it was the games 'promoting violence and hatred' that needed to be stopped, rather than people confronting the more nebulous and difficult issue of culture surrounding the criminals that made them more susceptible to hate and sociopathy.

> I guess ultimately the problem I have is that people who say religion is the problem and it should be banned

I did NOT say banned. That way lies madness. Freedom of religion

However, it should be treated with disdain and scorn by the majority. It should not be a safe refuge for the unthinking.

> There's nothing about being an atheist that promotes hatred. There isn't a holy text for Atheism that tells people to believe or do things.

On the other hand, there is nothing in atheism that can possibly say that anything is wrong. If the material universe is all that exists, humans are fundamentally no different from mosquitos or rocks. Killing a handicapped person because they inconvenience you cannot be seen as essentially worse than burning a leaf. In short, atheism provides no reason to do or not do anything other than "because I want to".

By contrast, if someone claiming to be a Christian wants to commit murder, they can only do so in opposition to the explicit commands and teachings of Jesus and of the moral laws they claim to believe.

By no means does this imply that "Christians" will always behave better than atheists. But at least there is ground for defining what it means to behave "better" and to argue for such behavior.

Nazi Germany was Christian, very much so (There were also fringe pagan elements, yes). Atheists were persecuted under Hitler. Soviet Russia didn't kill anyone in the name of atheism. Atheism isn't an ideology, only the lack of a certain kind of ideology. There isn't much that unites atheists. It doesn't mean atheists don't subscribe to any ideologies, of course. In the case of Soviet Russia, the ideology responsible for the atrocities commited would be communism. Of course, these ideologies are not the sole reason people turn into savages. But Nazi Germany and Christianity for example were compatible because they shared a lot of hatred against jews. Christianity made a lot more people susceptible to Nazi propaganda (together with economic problems) than would have been possible.

> Most religions promote "us vs them" attitudes

That is right, but I suspect, that if it weren't for religion, people would find another narrative, to create a "us vs them" attitude. Nationalism is an example that comes without religion, racism is another, and I suspect a plentitude of isms, that can be used for that.

I think, religion is mereley a vector for marginalization, not the problem in itself.

May be there should be a constitutional requirement to put those politicians that call for war right in the front lines along with those who actually fights it. Then may be they would have an appreciation for veterans and their care, cut back on unnecessary wars as they would think hard before putting themselves in harms way rather than war mongering sitting in the luxurious comfort.

Taking responsibility can put an end to a lot of bad things happening in todays society. Doing whatever without having to face its consequences is the root cause of such behavior that causes harm to people.

There's a lot of room for innovation here, and there hasn't been much precedent for this historically.

You could have constitutional measures controlling the way that wars were funded. A simple example: simple outlaw any kind of deficit spending by the national government. Another: a mechanism by which the release of funds could be tied up under legislation supervised by a third party such as the judiciary. [You could have a war chest, but encode it in a law such that the money could only be released if a senior court ruled that the release satisfied self-defense criteria.]

One of the reasons that the original United States constitution (Articles of Confederation) was replaced by the current one was related to military funding. In the old system, it was difficult to raise an army for shared purpose (e.g. fighting the revolutionary war) and there was potential for states to go to war with one another. The issues raised by that period will be familiar to anyone following European integration projects. Some hard-line libertarians in the US remember the Articles of Confederation fondly, because of the limits it imposed on government power.