Interesting, the concept of dialectic stretches all the way back to Plato, even though Hegel (and later Marx) are most known for it. The Socratic dialectic operates by the principle of questioning, and through questioning internal inconsistency is shown. The most important part here however is that this dialectic wasn't a debate, it was conducted for the purpose of improving the "opponent"'s soul by freeing them of contradictions.
Whether this is possible now, I don't know, but I think it should be fostered. In the same way, I think attachment to views is the cause of many arguments, which I am guilty of engaging in.
The concept of dialectic is so powerful it was applied to many processes, usually as thought experiment. For example, Engels wrote:
>Species of grain change extremely slowly, and so the barley of today is almost the same as it was a century ago. But if we take a plastic ornamental plant, for example a dahlia or an orchid, and treat the seed and the plant which grows from it according to the gardener’s art, we get as a result of this negation of the negation not only more seeds, but also qualitatively improved seeds, which produce more beautiful flowers, and each repetition of this process, each fresh negation of the negation, enhances this process of perfection.
Whether this is possible now, I don't know, but I think it should be fostered. In the same way, I think attachment to views is the cause of many arguments, which I am guilty of engaging in.
The concept of dialectic is so powerful it was applied to many processes, usually as thought experiment. For example, Engels wrote:
>Species of grain change extremely slowly, and so the barley of today is almost the same as it was a century ago. But if we take a plastic ornamental plant, for example a dahlia or an orchid, and treat the seed and the plant which grows from it according to the gardener’s art, we get as a result of this negation of the negation not only more seeds, but also qualitatively improved seeds, which produce more beautiful flowers, and each repetition of this process, each fresh negation of the negation, enhances this process of perfection.