> A full 80% [of US] believe that “political correctness is a problem in our country.” … The woke are in a clear minority across all ages. … Progressive activists are the only group that strongly backs political correctness: Only 30% see it as a problem.
This is because the definition of "political correctness" is different from person to person. It conveniently drifts so people can think they're against some common problem when in reality some people use it to veil homophobia, and others to complain about postmodernism.
It's a convenient term, but useless. You call someone politically correct and they'll say no. You learn nothing about their position, you only get to engage in some petty name calling. Feels good, right? Maybe we should stick to the factual matters, the specifics of what legislation and culture is too "politically correct" for you.
The article explains what is meant by political correctness in this case:
What people mean by “political correctness.” … [is] their day-to-day ability to express themselves: They worry that a lack of familiarity with a topic, or an unthinking word choice, could lead to serious social sanctions for them.
It's about a careless word, a misinterpretation, an honest mistake or as little as stating a fact in a questionable context being able to ruin a person's life.
The article explains what the article means by political correctness.
The survey question reported in the so-called "Hidden Tribes" report, from which the article derives its statistics, does not explain what is meant by 'political correctness'. It means whatever the respondent thinks it means.
I believe that most of this can be solved with better concept of respect. For myself, I choose not to use words that needlessly incite fear in others, or words that create an environment that makes them fear for their safety, or also needlessly and knowingly makes them feel bad about themselves.
It does seem that respect is lacking more and more these days.
I think you are right that few people self-describe as "politically correct". Could you suggest a short alternative phrase that would improve Hanson's article? Or do you feel that word-choice aside, the referent itself does not exist?
OK, let's accept that. What's a better phrase that Hanson could use instead, and while still making the same general argument? I agree that "political correctness" is pejorative, but I also think there is some real underlying phenomenon that Hanson is pointing at. What's a less charged term that he can use to better convey his point without creating unnecessary offense?
I think the author describes it well, and makes quite clear that he is using Yascha Mounck's definition from a recent article in the Atlantic: "What people mean by “political correctness.” … [is] their day-to-day ability to express themselves: They worry that a lack of familiarity with a topic, or an unthinking word choice, could lead to serious social sanctions for them. (quotes, ellipses and brackets in original)
To write an article about this concept, he needs some short phrase. My guess was that the issue you had with the article was not a lack of clarity, rather a lack of charity. Like "Social Justice Warrior", or "cultural Marxism", or other terms that people use predominately to refer to ideologies they disagree with, calling it "political correctness" makes it hard to to have a productive discussion with anyone who doesn't already agree. As someone who seems to take offense to the current phrase, I was hoping you might be able to suggest a less offensive alternative that would be equally clear.
> To write an article about this concept, he needs some short phrase.
Really? Perhaps the author could have dispensed with the use of the term altogether and just talked about...
> their day-to-day ability to express themselves: They worry that a lack of familiarity with a topic, or an unthinking word choice, could lead to serious social sanctions for them.
...and then referred to that as "their concern". But I think the author deliberately reached for the vague, inflammatory and loaded, but convenient name. I think it is simpler to ascribe this to a lack of desire to have a genuine conversation, than a lack of reader charity. Perhaps if the author was attempting to provoke genuine discussion, that attempt would be clear in their choice of words. I'm not particularly keen to write this article for the author in a clearer manner than the one they managed.
I'm sorry if that came across as accusing. I meant to imply that the author would benefit from more charitable language, not that the reader had failed to supply it. I now see that it could also be read the other way.
Yeah sorry, my interpretation probably comes from philosophy where people are often told to take a "charitable" interpretation of the text they're reading.
This piece opens with quotes from Yascha Mounk's Atlantic story which itself digests the "Hidden Tribes" report from More In Common. I think Mounk's article misrepresents the study; its lede is that large majorities of Americans disfavor "political correctness", but that term is never defined in the study. Meanwhile, according to the same study, a large majority of Americans --- every segment, including the politically disaffected and "traditional conservatives", excluding only the Trump-supporting "devoted conservatives" --- supported limiting dangerous and hateful speech. Notions of "white privilege" and sexual harassment and Islamophobia also find healthy support among segments that sum up to the majority of the study --- you only starkly lose support for them (in the study) among the 25% of the survey that are "conservative".
I would say that the report is actually pretty muddy on what Americans as a whole think about PC culture (no surprise, both because the term isn't well-defined and, more importantly, because studying PC culture wasn't the point of the Hidden Tribes study).
I would thus say it's pretty dangerous to try to extrapolate from Mounk's extrapolation of Hidden Tribes to conclusions about "grievance" politics.
It can never be defined, because the entire point of a politicized term is to carry a loaded definition that goads a fraction of the other team into agreeing. Most reasonable people do not think that "political correctness", meaning a need to conform to The Party, is a good thing. The difference lies in what types of situations the term is applied to and how much it is emphasized.
The way I read the article is that yes in every society some speech is deemed acceptable and some is not. But 80% of respondents think the pendulum has swung a but too far.
Is that what Yascha Mounk thinks or what his data says? My argument is that the two things are not the same. For instance:
"Nowadays, too many ordinary behaviors are labelled as sexual harassment"? 51/49 in favor, not 80/20.
"Many white people today don't recognize the real advantages they have"? 52/48 in favor.
"Many people nowadays are too sensitive to how Muslims are treated"? 49/51 against.
"Today's feminists fight for important issues"? 54/46 in favor.
Yes, a clear majority agree with "Political correctness is a problem in our country". But a similarly clear majority, plotted on the same graph, also agree with "Hate speech is problem is our country". And, again, "political correctness" isn't defined and is a fuzzy concept.
To complicate matters even more, people's overall perceptions are the result of distinct experiences across two different mediums, the physical and the digital, each with its own characteristics. I think studies ought to differentiate between the two. The barrier to online speech is substantially lower.
It sounds to me like yes, the problems like racism and sexism do exist, but the way they are used to bully and shame one's political opponents is unacceptable.
Or may be I simply have fallen into this exact trap: put my own meaning into a fuzzy article and then hastly proceeded to passionately agree with myself.
So while I don't really agree with you (I would be "somewhat disagree" in an opinion poll on that question), I think it's a totally legitimate premise to have.
My objection is to the article's (really, two separate layers of articles!) claim to have clear empirical support for that premise, when the data is anything but clear.
This is because the definition of "political correctness" is different from person to person. It conveniently drifts so people can think they're against some common problem when in reality some people use it to veil homophobia, and others to complain about postmodernism.
It's a convenient term, but useless. You call someone politically correct and they'll say no. You learn nothing about their position, you only get to engage in some petty name calling. Feels good, right? Maybe we should stick to the factual matters, the specifics of what legislation and culture is too "politically correct" for you.