> I'm saying that the modern Western prohibition on eating horse is a religious phenomenon, regardless of whether people are comfortable calling it one.
And this is contrary to what people understand as religion, which seems to avoid carving reality at the joints: All of a sudden you can dispute the notion that people can be irreligious by pointing to some social conventions they follow, and demanding that those conventions are religion. That does not seem very respectful to personal self-identity.
> And this is contrary to what people understand as religion, which seems to avoid carving reality at the joints
It's not. It matches exactly what people understand as religion in any context that doesn't involve themselves.
Compare the Roman Emperor, who was never referred to as a "king" -- by the Romans -- because the concept was taboo. The Greeks went ahead and referred to him as a king. Who was right? What would we gain by excluding imperial Rome from a study of monarchical societies?
And this is contrary to what people understand as religion, which seems to avoid carving reality at the joints: All of a sudden you can dispute the notion that people can be irreligious by pointing to some social conventions they follow, and demanding that those conventions are religion. That does not seem very respectful to personal self-identity.