> I (and many others) are of the opinion that you can’t truly be apolitical; claiming to be so is its own form of politics (and generally one that supports the status quo).
This is a fairly untenable position. Suppose there is an alien civilization somewhere with a similarly complex organization as our own society. You have no stake or opinions in the outcomes of what they do. You might even have beliefs that might give rise to politics ("I don't want earth destroyed," for instance), but in a real sense, you are apolitical with respect to that civilization. That doesn't make you in favor of the status quo, it just means that you don't know or care what's going on there.
Bringing it closer to home, you'll realize that you have similar apolitical beliefs with respect to a small town in a neighboring country, or maybe the government policy of the Central African Republic.
You might object that in these cases, a person is by construction unaware of the goings-on in distant places; however, I think the contrary argument is more absurd. The contrary argument is that as soon as someone merely knows about a political issue, she is then forced to choose, without her consent, that she is in favor of the status quo. That's not a tenable way to treat people with respect, not to mention organize society. And loads of people intentionally ignore the goings-on in politics.
So then, if people can be apolitical about certain or even most issues, certainly someone could be apolitical about all but the most mundane issues (like the governance of a family).
Further, the status quo is not a political issue; it's the condition of living in some reality. Human collective action is only one component that shapes our status quo. Many are beyond human control. So the mere existence of a status quo does not imply that anyone "chooses" it.
That I think is the error. A person can have no opinion and withdraw from politics. That is apolitical. Constructing the concept in such a way that forces them to pick a side of a line in the sand excludes the middle ground, and is also profoundly disrespectful and unfair.
This is a fairly untenable position. Suppose there is an alien civilization somewhere with a similarly complex organization as our own society. You have no stake or opinions in the outcomes of what they do. You might even have beliefs that might give rise to politics ("I don't want earth destroyed," for instance), but in a real sense, you are apolitical with respect to that civilization. That doesn't make you in favor of the status quo, it just means that you don't know or care what's going on there.
Bringing it closer to home, you'll realize that you have similar apolitical beliefs with respect to a small town in a neighboring country, or maybe the government policy of the Central African Republic.
You might object that in these cases, a person is by construction unaware of the goings-on in distant places; however, I think the contrary argument is more absurd. The contrary argument is that as soon as someone merely knows about a political issue, she is then forced to choose, without her consent, that she is in favor of the status quo. That's not a tenable way to treat people with respect, not to mention organize society. And loads of people intentionally ignore the goings-on in politics.
So then, if people can be apolitical about certain or even most issues, certainly someone could be apolitical about all but the most mundane issues (like the governance of a family).
Further, the status quo is not a political issue; it's the condition of living in some reality. Human collective action is only one component that shapes our status quo. Many are beyond human control. So the mere existence of a status quo does not imply that anyone "chooses" it.
That I think is the error. A person can have no opinion and withdraw from politics. That is apolitical. Constructing the concept in such a way that forces them to pick a side of a line in the sand excludes the middle ground, and is also profoundly disrespectful and unfair.