>"Obviously, the burden of support isn't applied to people expressing warm thoughts about the queen, because virtually none of them are barbs. They're called "bromides" for a reason!"
Let me just cut to the chase and say that I fundamentally disagree with this. One version of what you're saying is that controversial agreement needs a lower standard of proof than controversial disagreement. I see absolutely no reason for that. Western thought is built from Plato on the idea knowledge is arrived at only through dialectical criticism - not the asymmetrical favouring of agreement.
But, maybe that's not what you meant. Perhaps you meant that disagreement is more liable to be a 'barb' - to be 'provocative', as you later say - than disagreement. From a functional view of managing HN to minimise conflict, the less provocations the better. First of all, what is and is not provocative is relative to the person. Deifying the Queen is provocative to me and, evidently, many other people in the thread. My provocation, if you want to call it that, was not the first in the chain. Yet it was singled out. The other thing is that if you take this conclusion to its logical conclusion it will simply end up enforcing and consolidating the opinion of the majority, against any dissenting minority. Again, to go back to basics, Socrates was put to death exactly because he called into question the settled views of Athenian society.
Category error. I don't think controversial arguments have different standards of proof for validity. This isn't a debate society, it's a community. It has norms grown over the last decade that allow it to continue growing by welcoming anonymous newcomers without burning itself down. Your comment was, reasonably, perceived as rancorous. We have an immune system tuned to rancor. Its response to your comment was allergic rather than immunologic, but I don't blame the pollen when I step outside and need to blow my nose, if only because there's no point in doing so.
Let me just cut to the chase and say that I fundamentally disagree with this. One version of what you're saying is that controversial agreement needs a lower standard of proof than controversial disagreement. I see absolutely no reason for that. Western thought is built from Plato on the idea knowledge is arrived at only through dialectical criticism - not the asymmetrical favouring of agreement.
But, maybe that's not what you meant. Perhaps you meant that disagreement is more liable to be a 'barb' - to be 'provocative', as you later say - than disagreement. From a functional view of managing HN to minimise conflict, the less provocations the better. First of all, what is and is not provocative is relative to the person. Deifying the Queen is provocative to me and, evidently, many other people in the thread. My provocation, if you want to call it that, was not the first in the chain. Yet it was singled out. The other thing is that if you take this conclusion to its logical conclusion it will simply end up enforcing and consolidating the opinion of the majority, against any dissenting minority. Again, to go back to basics, Socrates was put to death exactly because he called into question the settled views of Athenian society.