> Aren’t there counterexamples? How would Dresden be considered?
I would say that Dresden is not a counterexample. Every year on February 13, many Dresdeners gather on the Neumarkt to commemorate the destruction of the city on the Bombennacht (night of the bombings) in 1944. The spectacle polarizes German society. Right-wing revisionists like to point to the destruction of Dresden to portray Germany as a victim of the Second World War. But for many Dresdeners, this is actually a matter that is associated with personal grief because they lost family members in the bombing. As a result, the possible political implications of this culture of remembrance fade into the background for many Dresdeners. Dresden is therefore a good example of how people move closer together after extensive bombing and how this effect can last for 80 years.
I would say that Dresden is not a counterexample. Every year on February 13, many Dresdeners gather on the Neumarkt to commemorate the destruction of the city on the Bombennacht (night of the bombings) in 1944. The spectacle polarizes German society. Right-wing revisionists like to point to the destruction of Dresden to portray Germany as a victim of the Second World War. But for many Dresdeners, this is actually a matter that is associated with personal grief because they lost family members in the bombing. As a result, the possible political implications of this culture of remembrance fade into the background for many Dresdeners. Dresden is therefore a good example of how people move closer together after extensive bombing and how this effect can last for 80 years.