Yes, and a casino is more profitable than a hospital, and "The best minds of my generation are thinking about how to make people click ads, that sucks." (Jeff Hammerbacher, Facebook.)
Communism is dead, socialism is dead, fascism is dead, god is dead, and now market fundamentalist capitalism is dying.
Of course all these things still have their True Believers, but as time goes on the ranks of those true believers dwindle and it becomes increasingly difficult to find serious and widely educated thinkers among them.
This is interesting. Ideology with a capital I is a big part of how human beings model and conceptualize the world. I think what we're seeing is that our cognitive modeling capabilities have limits. Our models break down. It honestly reminds me of the trends that sweep through the computer programming world: object oriented, aspect oriented, functional, MVC, late binding, strong typing, weak typing, multiparadigm, templates, and so on... all work well for a while and then show their weaknesses.
P.S. The big thing that killed market fundamentalism for me was doing a stint in business consulting and seeing what the average rich person actually is: a glorified street hustler. I was once a bit of a Randian... it was a real "the emperor has no clothes" moment. (I can think of a few rich folks who remind me of Rand heroes... a very, very, very few. I don't think I would run out of fingers. Elon Musk would be at the top of the list. Oh, but wait, his enterprises are quasi-philanthropic ventures...)
I feel that Gate's comment about curing baldness is a testament to the efficacy of the marketplace. Markets only represent what the people want, and I guarantee you that more people want to cure baldness than malaria. Bill is noticing a problem with people, and the markets reflect that.
The nice part about markets is they can adapt very quickly. If we were to convince enough people malaria was worth curing, we could do it! There's no rule to a marketplace that says you can't.
I see two roads you can go down in solving this problem. We can convince the public that a cause is worth investing in, or we can force the public to support a cause (by means of a State actor or other monopoly on violence). Personally, I think historical evidence proves forcing people to do anything is unsustainable and counterproductive. Just one guys opinion.
> I guarantee you that more people want to cure baldness than malaria.
I know you're getting hammered on this point already, but I feel like the other responses are coming from the angle that there are a ton of people in Sub-Saharan Africa, South Asia, and South America that don't have much money but would likely disagree with your count.
But I'll come at it from a different angle: My step-father has spent a decent chunk of change on hair-growth products. But I guarantee you if he was given the choice between curing malaria and curing baldness, he would cure malaria, and I expect this would be true of most people.
Yes, if given a choice of spending someone else's money on research to cure either malaria or baldness, they would pick malaria. However, it seems your step-father has already made the decision about how to best spend his own money.
He may be modeling it as (or similar to) a prisoner's dilemma, with the assumption that only a huge infusion of funds could cure malaria. In this case, assuming a democracy, "spending other people's money" is more like enforcing an agreement contract in a dilemma game.
(This model is wrong, of course, but I doubt many people are aware of the expected disability-adjusted-years-gained-per-dollars-spent-on-mosquito nets statistics)
This might sound like a nitpick, but I think it's important, the parent's step-father most likely spent his money on what were advertised as cures and treatments that guaranteed to solve his baldness problems. I doubt he put that money directly into baldness research, but instead spent it on what was supposed to be a viable product.
I think it's an unfair distinction. Would I spend money on a solution that directly affects me or would I invest in a possible treatment that doesn't affect me? That belief that the first choice is available and implemented heavily skews the balance.
Your step-father already had the choice of donating that money to malaria research or prevention programmes. Sure, the former isn't guaranteed to lead to success, but from what I hear hair-growth products don't exactly have a stellar track record either (unlike malaria prevention programmes).
I don't know how much I like this sort of statement. It seems like such a damning thing when someone professes that they'd do one thing, but end up doing another. We like to consider it hypocrisy, or at least inconsistency. (Note: for all I know, furyofantares' stepfather donates 2x as much money to malaria research/prevention than hair-loss prevention, I really have no idea).
But it seems like we all do this sort of thing, at least part of the time. Baldness is an issue apparently directly affecting furyofantares' stepfather, on a daily basis. Malaria isn't. Should we expect him to keep malaria constantly on his mind whenever making economic decisions?
Of course. If everyone was a perfect little rational automaton then they would weigh all the factors and choose appropriately.
Bu they aren't.
Social and cultural norms, advertising, pride, self esteem, distance and on and on influence people to choose the hair products over people's lives.
I'm not saying its wrong to want to keep your hair over saving people from malaria. But I am saying its wrong to think that "the market" is this perfect thing and "rational actors" actually exist.
The market is great, but it isn't right about everything, and people don't have enough information and are too easily influenced by everything else to be considered rational about anything.
It's also entirely possible that if baldness was cured, he'd have more hair, which would give him more confidence, which would in turn affect everything in his life including his earning potential, which he may then donate to curing malaria in much greater amounts.
At least if I was selling Rogaine, that's how I might spin it.
> I guarantee you that more people want to cure baldness than malaria.
You are so very, very wrong. More rich people want to cure baldness than malaria, because pretty much all rich countries are in climates where malaria can't thrive.
How many people do you think care more about their thinning hair than an illness that can kill their children?
Yes but that was not always the case. Malaria was endemic to North America and existed from Florida all the way up through Minnesota. The CDC was formed as the center for malaria control. I was responding to the point that "pretty much all rich countries" are in areas with climates not conducive to malaria. There are at least a half dozen rich countries that once were endemic to malaria. USA, Hong Kong, Australia, Italy, Singapore, etc.
It seems, then, that we need to figure out how to create more rich people in sub-Saharan Africa. Capitalism isn't the problem. It is the best long-term solution to problems like these.
I should have specified that I was talking about the US. My point was the US markets serve the US's demands very well. And if demand grew to cure malaria, the market would solve it, much like any other demand.
People who would be affected by Malaria wouldn't have the purchasing power to affect the market. Baldness is universal and so people who have money and care about cosmetic effects, can affect the market to a greater degree.
I feel like you just skipped what I believe was smokeyj's entire point: that perhaps it's possible to convince people that a cure for malaria is a cause worth investing in, even if it doesn't affect them personally. It's not a truism that people who are sufficiently well off will necessarily care more about their impending baldness than the lives of others.
You're right, I did skip over some of his point. I would like to think that there is more to the notion than theory though. In practice, cures and treatments for baldness are self-sustaining --advertising > want > investment in treatments > more ads. Malaria (or similar affliction) have different dynamics and are not self-sustaining. (at least I don't see that). It's nice to think we could convince people to care about Malaria the same way they care about baldness (superficially this is a crass comparison), but the benefit (re Malaria) is remote and not immediate. Now, maybe it's not impossible. People unaffected personally by bigotry can show interest (and put effort) into ending bigotry, for example. I think that and Malaria are examples of 'big society'. So, maybe there is hope...
Correct, treating baldness has more demand. My point is we can influence demand with things like outreach and awareness programs.
I'm curious, of all the things killing poor people, who decided malaria was at the top? Some people see clean water and food as a higher priority. Why should anyone tell me how to donate? Do people really have such level of faith in the benevolence of central planners?
>The nice part about markets is they can adapt very quickly. If we were to convince enough people malaria was worth curing, we could do it! There's no rule to a marketplace that says you can't.
This is a big problem of free market fundamentalism, in my opinion. It's far too optimistic about how rational people are.
I do still think that capitalism might be one of those "it's crap but all options are worse" kind of thing. At least for now.
> This is a big problem of free market fundamentalism, in my opinion. It's far too optimistic about how rational people are.
I think it's a problem with your understanding, in my opinion. If you accept that people are inherently irrational, wouldn't a representative government be equally irrational? Unless of course one accepts the notion of the benevelent actor who burdens himself with the task of propellingn society foward against its will. A parental figure in a sense, who safeguards his sheep for the greater good. You essentially believe in batman, and I'm the optimistic one. I say this lightheartedly, simply trying to illustrate my view.
You're putting words into dscrd's mouth. They didn't say that people are "inherently irrational", which would imply that making a rational decision would be some extraordinary occurrence.
Likewise, I wonder if it's reasonable to claim that people are "inherently rational", because we all know from experience that it doesn't require extraordinary circumstances for a person to make an irrational choice. People make both rational and irrational decisions all the time!
I know you're trying to make a lighthearted jest, but your benevolent actor = batman illustration seems a little too mean-spirited in its chiding. You start by misconstruing dscrd's meaning, and end by claiming that dscrd's "essentially believe[s] in batman".
I don't think it's unreasonable (irrational?) to presume that people are capable of increasing the amount of rationality they wish to apply to a problem based on its stakes (although we have plenty of anecdotes to support the counterpoint to this, as well), while still constantly making irrational choices on things which are (or appear to be) lower-stakes.
For example: I probably wouldn't build a house next to a coal power plant. I would consider that to be a rational decision. On the other hand, I may be a smoker, or really, really love doughnuts. There may be rational components to each of those (they give pleasure), but when viewed in the light of my decision to not live next to a coal power plant (I don't want to eventually get sick), they seem like pretty irrational decisions (because they'll eventually make me sick).
If I'm misinterpreting dscrd's argument please help me out. I interpreted his critique to markets as they won't work because they represent the will of the people, and sometimes the will of the people is wrong (because they're irrational)? He seemed to accept that argument and wanted to push it forward..
> There may be rational components to each of those (they give pleasure), but when viewed in the light of my decision to not live next to a coal power plant (I don't want to eventually get sick), they seem like pretty irrational decisions (because they'll eventually make me sick).
Sounds like value theory to me. It's a simple cost/benefit analysis. Donuts make me reeeaaally happy, so I'll indulge. To make up for it, I'll run a mile. I like eating a donut and running a mile over not having a donut at all. It's not a matter of rationality, but preference -- which is what value should reflect. The creation of value can't be institutionalized by a central planner because preference is so diverse and changes at a rate quicker than any beurocracy can address. Again, just one persons observations.
>If I'm misinterpreting dscrd's argument please help me out. I interpreted his critique to markets as they won't work because they represent the will of the people, and sometimes the will of the people is wrong (because they're irrational)? He seemed to accept that argument and wanted to push it forward..
Yes, that was pretty much my critique: people are often irrational. I think you mispresented that critique by taking it to absurdity. Continuum or slippery slope fallacy?
I guess I don't agree with your use of "rational". Motives such as selfishness and greed are perfectly rational. They may not be altruistic, but they sure as heck make sense. I associate irrational behavior with children, the insane, and mentally handicapped. These are people who are not capable of reasoning. Corrupttion, cronyism, and greed all make perfect sense.
Saying free markets aren't effective due to mans selfish nature is a reasonable observation. I agree that markets would be more effective with more altruistic agents. But then again, what wouldn't be? I believe whatever shortcomings in human nature that voluntarily interacting people face (ex, selfish agents in a market) will only be magnified in a Statist society. A "bad guy" trying to game the market with anticompetative practices sucks. What sucks more is this bad-guy gaming the government, and everything government regulates (hint, everything).
The difference is that people are more willing (or perhaps capable) to be rational and idealistic about long-term abstract decisions like voting for a candidate who wants to ban unhealthy food, than about immediate everyday decisions like whether to eat a salad or a donut...
While that's not entirely implausible, if we start structuring societies around that idea, then the state could justify any action to a scary extent. You know, for the greater good, we know better, yadda yadda.
But for argument's sake... Even if people (as in, most people) are irrational, that wouldn't necessarily lead to their rulers being irrational, would it? After all, we supposedly* select people who are good at ruling to be rulers, just like we supposedly select people who are good at healing people to be doctors. They are expected to be better at it because they are interested in it, have studied it and are focused to do it, not because they're supermen.
* yes, this could be tad optimistic, especially under democracy because of the very irrationality of most people
I had a professor once who invested in the stock market a lot. He invested a lot in Apple, but he always looked dismayed. When we asked him about it, he replied: "the market can remain irrational longer than I can stay solvent." So while, I believe that the market is ultimately rational, there are delays which can make it appear irrational.
No, this is not a problem with market fundamentalism, whatever this is, but with properties ascribed to market fundamentalism.
Advocates of free markets tell you that the outcome is such and such if and when market participants can serve their interest as they see fit. They don't tell you that the outcome will be what you call "rational".
You appear to be assuming that wanting to cure malaria in some other country is more rational than wanting to cure one's own baldness. Can you provide an argument for that?
Instead of rational, I would say valuable. Curing malaria can be more valuable than one's own baldness due to altruistic motives such as love, empathy, compassion. It can also be valuable for selfish motives. People do things like donate and volunteer all the time, so I don't think it's an unheard of concept.
All this is true, and the point is that "free market fundamentalism" is perfectly consistent with it. Free market fundamentalism doesn't assume people are "perfectly rational"; it assumes that people value things and will do things that they reasonably expect to lead to things they value. (I realize that you know this, but I'm not sure the parent poster to mine does.)
You're correct, but in a "true" market the Federal Reserve wouldn't devaluate currency held/saved by the public, thus allowing the markets to better represent the productive agents of the economy (hint: all the people who go to work everyday). The skew isn't due to capitalism, but the crony nature of finance and banking. One biased opinion.
We can convince the public that a cause is worth investing in,
or we can force the public
I think this is a fundamental distinction. I am surprised and dismayed so many (smart and intelligent) people do not appear to consider it critical. Perhaps I have a different perspective after having lived in a non-democratic country for about half my life? I am not sure.
> Healthcare and medicine break down when they become for-profit instead of for-health ventures.
Saying for-profit and "for-health" (whatever that means) are mutually exclusive is simply not true. I just picked up some allergy medication yesterday for $10 that is performing excellent. My exercise equipment is manufactured at a very fair rate. I think a profit motive was critical in providing me this invaluable preventative care.. so I can't see it your way. I think a more true statement would be, ventures that are heavily regulated break down, and I would agree.
Unsustainable maybe, but then historical evidence proves no political endeavor is sustainable. Most sustainable entity really goes to the the Catholic Church. On that note I'd argue historical sustainability is not a great way to choose political models.
As for counterproductive, the US has a number of good examples of "forcing" people to do things being productive. WWII and the moon landing are the classic examples. Of course, since I'm not a free-market capitalist but a staunch advocate of democracy, I don't really view government-directed activities as forced but rather democratically directed.
Do you want to tell us, that it is the rich people that crowd the Walmarts and other temples of mass consumption? If that are your rich people over there in America, then GOD may have pity with you!
RMS created the GNU GPL v2 and canvassed for free and open Software and programmed our minds to create open source software too and I believe Trillions of Dollars of wealth will be created thanks to this and none of it will be credited to RMS, and Bill Gates will be showered praise for the 60 billion he is going around donating.
But RMS, I want you to know that I recognize your contribution.
Just to add context to this comment - The US spends about $60b per year in aid to other countries. How much is wasted is another debate but it's probably a lot.
It's more like 50, and of that 50, probably 30 goes to middle eastern countries for strategic reasons and is only called 'aid' so it looks better on the balance sheet.
Military aid to Israel, making Israel the the only nuclear power in the Middle East in opposition to every other country there (they all support a nuclear-free zone in the Middle East), is not "Foreign Aid"; it is pure (misguided) self-interest.
Are there other instances of Foreign Aid that also align with self-interest? Sure; but calling the funding of a proxy military in the most resource-rich area of the world Foreign Aid is really stretching the semantics. Why not go ahead and classify the entire military budget as foreign aid, since we only ever do things with noble intentions?
The other large portion of "foreign aid" used to go to the dictatorship in Egypt...
It's not just Israel, we didn't make Israel a nuclear power (they built the nukes in the 60s using a french reactor design IIRC), and if the Saudis had nukes and Israel didn't, then their positions on a nuclear free middle east would be reversed.
What's not just Israel? I mentioned Egypt. The two make up the bulk of the foreign aid (or at least did before the Arab Spring; I haven't looked at it since then).
We don't know the details of Israel's nukes, but you are right that the Washington consensus is they developed them themselves.
The only thing preventing a nuclear-free Middle East is our veto in the UN.
Yeah, close enough. The key point though is that the figure includes military aid and even for non-military aid, most of it goes to strategically important states. Top 5 are Afghanistan, Israel, Iraq, Egypt, Pakistan, before we finally get to purely humanitarian aid for Haiti at #6. Nigeria's got oil, or they wouldn't be getting any aid.
Really, as far as my personnel spending priorities go Bill Gates has wasted close to 100% of his charitable donations. Which I would not care about, however he get's a huge (multi billion dollar) tax break on donations which is simply a staggering waste of money.
PS: Want to pay people to pray for world piece? That's a tax break after-all we don't actually need to repair roads and bridges or pay down debt.
Deductions for charitable contributes are capped. There is also the difference between what Bill Gate's paper worth is and what his tax liabilities are for the year.
Not for capital gains if you sell the underlying asset. If I buy a stock for 1 cent and donate it then I avoid all capital gains even if it's now worth 30 billion. Considering the original baseline Gates working with it's ~30 billion * .15 ~= 4.5 billion tax savings. You also get to deduct the original 1 cent from your income, but as I said your avoiding the 50% income cap on donations.
I agree that his paper worth and taxes are separate issues, I am simply stating that having a charity sell stock is much better than having a person sell stock for the amounts involved. And it would be reasonable to charge capital gains at the time of donation for the same reason it's reasonable to remove the donation tax break. To further prove the point if your dealing with a deprecated stock it's better to sell and then donate.
100% ? What are you smoking? He spends millions on malaria nets that have a proven record of saving lives. If that is wasting money I don't really want to know what you think the right way to spend money is...
Gates tends to attack symptoms not the root cause. Handing out net's is more or less the same as handing out food which has many well known downsides. He would have done more long term good donating 1 billion to deal with corruption and setup garment factory's in Africa than everything else he has done in Africa.
Again, I don't care what he does with his own money but as soon as the Government subsidies charities efficiency is something to consider. Panama had a huge problem with the disease and it was delt with they now have 36 cases per 100,000 people vs 75,386 in Guinea. http://www.nationmaster.com/graph/hea_mal_cas_per_100-malari... And the simple truth is net's don't get you to 36 from 75,386.
The death of ideology appears to be a major shaping force in the 21st Century. Religion seems to be at least partially filling the vacuum. Most of the radical groups in the MENA used to be Socialist (PLO vs Hamas).
I suspect that this will not last and that a new ideology will arrive (demand is high, supply is low, very few competitors). Any bets on what this ideology will look like?
Let's certainly hope so. Problem Solving > Ideology.
The world is far too complex for a simple set of rules (Ideology) to be capable of providing all the answers to all the problems.
The simplest cell in the human body is unimaginably complex - why would the rules governing the interaction of billions of humans comprised of billions of those cells be simple?
That is the problem, ideologies are more about story telling (narratives) than modeling the world. You need a hero, villan and a great problem. Ideologies are often not good at solving the "great problem" since they often have really naive model of the problem (see Communism/Capitalism/Libertarianism/Fascism/Democracy/Anarchism) but they are extremely useful. They can bring people together and bridge divides of culture and religion (and create new divisions and hatreds). They can inspire us to work toward a grand project. They can manifest changes that never would have been possible.
I believe one of the reasons that large scale innovation was greater in the mid 20th Century than in the late 20th Century was the death of ideology but also one of the reasons that the late 20th Century and early 21th Century has been so peaceful.
The mid to late 20th Century was largely about the contest of ideologies. While there may not have been as much mass bloodshed, it was no more peaceful. Proxy wars were fought across pretty much the entire globe. Other conflicts also erupted in areas that were not defined by the Cold War, but their own local Ideological differences.
I think some of this talk about ideologies is throwing the baby out with the bath water. Abstracting your worldview so that you can better explain yourself to others should not be looked down upon. That is how you will ultimately come to better compromise when it possible. You can't solve problems without ideas.
Ideologies are harmful when you take some text some Russian wrote years ago and try to bend the world to match that text. When you define your own worldview and don't rely only on the words of a dead guy that isn't there to clarify things, then you get into trouble.
No, it is a very serious problem when your Ideology can provide a single correct answer to every single problem, regardless of the actual facts related to that problem.
The scale and ambitions of wars today are much smaller which is in essence what you are saying and it is a really important point. We are living in a time of extremely limited war that in comparison with the mid 20th Century is a time of relative peace (the mid 20th Century being one of the most bloody in human history). This graph makes this point better than I:
>think some of this talk about ideologies is throwing the baby out with the bath water. Abstracting your worldview so that you can better explain yourself to others should not be looked down upon.
Agreed, and for the record I'm not against ideology or story telling in general. It is what humans do to make sense of their role in the world. It is interesting to me that we live in a time of old dying ideologies and it skews our perspective about the future since long term these treads have never lasted. For example the The_End_of_History(tm) claim that was getting some traction in the 1990s. What will come next?
Yes, the scale of wars has not been on the multinational "total war" level the last half century, but it is hardly been peaceful. Just more along historical norms pre-World Wars. That is normally true of wars following more encompassing conflicts.
Ideology played just as large of a driving force during the second half of the 20th Century yet the bloodshed was less. It is hard to say that withdraw from Ideology equals greater peace.
There is a hopeful, post-collapse, ecological/open source movement growing. See e.g. Charles Eisenstein [0], Open Source Ecology [1]. It's not an ideology, perhaps it will never be, but I think this is something that can attract many who feel alienated and discontent with the establishment.
This is a fundamental fact of how humans make models. They're never perfect the first time, and rarely (if ever?) are models every truly perfect. The most important hurdle for us as a species to overcome is the advancement of new models that refine our old ones; specifically, we need to become less averse to change.
Actually I think hospitals in the US are more profitable than casinos. I believe that was pointed out by the latest Time magazine article. The author said on The Daily Show that the hospital lobbies make the oil and gas industry lobbyists look like homeless people. Hospitals are assisted by a government enforced monopoly.
It's sad to hear what Gates has to say. Unfortunately market and monetary pressures are the pitfalls of a pure capitalistic society where humanity takes a back seat.
As a helpful recipe for the future, let's maybe not say X,Y,Z Ideology is DEAD but list those properties which turned out to be crucially misunderstood, unknown and in the end hurting.
In almost every failed/criticized ideology there are parts which still make sense and should not be thrown away.
Let's not make the mistake again of blindly replace "all of communism" with "all of capitalism" f.e.
This would maybe get a higher chance for the next idea to "succeed better"
The big thing that killed market fundamentalism for me was doing a stint in business consulting and seeing what the average rich person actually is: a glorified street hustler.
Capitalism isn't just about the rich people. Small business owners are capitalists, too, and most of the ones I know don't fit your description.
These days, there's a good chance that a hospital being more profitable than a casino. Many of the casinos are having serious money issues (Revel in AC being the most recent case) and quite a few hospital groups are minting money.
probably because people's life depend on the treatment they got from the hospital and so with out regulation , the hospital can charge what ever they want.
god likely never existed, but the idea of god will continue to cause humans to kill and oppress each other. Ideas don't die so I'm not sure what you mean when you say they are dead.
Communism is dead, socialism is dead, fascism is dead, god is dead, and now market fundamentalist capitalism is dying.
Of course all these things still have their True Believers, but as time goes on the ranks of those true believers dwindle and it becomes increasingly difficult to find serious and widely educated thinkers among them.
This is interesting. Ideology with a capital I is a big part of how human beings model and conceptualize the world. I think what we're seeing is that our cognitive modeling capabilities have limits. Our models break down. It honestly reminds me of the trends that sweep through the computer programming world: object oriented, aspect oriented, functional, MVC, late binding, strong typing, weak typing, multiparadigm, templates, and so on... all work well for a while and then show their weaknesses.
P.S. The big thing that killed market fundamentalism for me was doing a stint in business consulting and seeing what the average rich person actually is: a glorified street hustler. I was once a bit of a Randian... it was a real "the emperor has no clothes" moment. (I can think of a few rich folks who remind me of Rand heroes... a very, very, very few. I don't think I would run out of fingers. Elon Musk would be at the top of the list. Oh, but wait, his enterprises are quasi-philanthropic ventures...)