Most unspeakable thoughts today deal with isms and phobias: sexism, racism, agism, Islamophobia, homophobia.
PG suggested this as well with his references to "racial insensitivity," etc. And he may be right that future generations may not worry too much about racial insensitivity. But that does not mean that trying to speak and write about race in a way that is sensitive to the problems that race presents is irrational or merely fashionable.
We live in a time of ongoing racial strife in America and around the world, and we come from times of even worse strife. Attempting to be racially sensitive is a rational response to the fact that, for centuries, we white western men have been extraordinarily racially insensitive.
Let's look at an example of statements about race that would fall on different sides of that line. If I were to say that black men earn, on average, less money than white men, most people would say I was speaking factually. If I were to say that black men are, on average, less intelligent than white men, most people would say I was being racially insensitive -- or worse. In fact, one striking thing about many taboo or insensitive things that one could say today, is that they are frequently used as moral apologies for other, factual statements. Anyone arguing that black people are usually less intelligent than white people is probably also going to argue that black people deserve to make less money than white people. If it is taboo to say that urban gay men are more likely to contract HIV (in a moment I'll argue that that is not the case), it would be because there could also be a whiff of a suggestion that therefore a gay man with HIV deserves to be sick.
Another striking thing about this variety of taboo statements today, as opposed to taboos of previous generations, is how frequently such taboo statements are factually inaccurate. In fact, calling "black men are less intelligent than white men" racially insensitive is possibly the most charitable thing one could say about that statement. When you see "racially insensitive" in print, that is usually because someone (a politician or celebrity) said something false and/or blatantly racist, but the publication felt it was too inflammatory to call it what it was -- false and racist.
Finally, as a rebuttal to your statement about HIV, if it's taboo, why does a doctor ask me if I have sex with men the first time I meet her? Why are gay men still not allowed to donate blood? Context is what matters here. As a matter of fact, HIV is more prevalent in the gay community than the straight one (or at least it was -- feel free to offer newer data that refutes this). It is also more prevalent among African Americans. Stating these facts is not taboo, but suggesting that these fact hold any moral weight, that any of these groups that has faced ancient discrimination actually deserves it, is rightfully subject to distaste and rebuke given our cultural history.
PG suggested this as well with his references to "racial insensitivity," etc. And he may be right that future generations may not worry too much about racial insensitivity. But that does not mean that trying to speak and write about race in a way that is sensitive to the problems that race presents is irrational or merely fashionable.
We live in a time of ongoing racial strife in America and around the world, and we come from times of even worse strife. Attempting to be racially sensitive is a rational response to the fact that, for centuries, we white western men have been extraordinarily racially insensitive.
Let's look at an example of statements about race that would fall on different sides of that line. If I were to say that black men earn, on average, less money than white men, most people would say I was speaking factually. If I were to say that black men are, on average, less intelligent than white men, most people would say I was being racially insensitive -- or worse. In fact, one striking thing about many taboo or insensitive things that one could say today, is that they are frequently used as moral apologies for other, factual statements. Anyone arguing that black people are usually less intelligent than white people is probably also going to argue that black people deserve to make less money than white people. If it is taboo to say that urban gay men are more likely to contract HIV (in a moment I'll argue that that is not the case), it would be because there could also be a whiff of a suggestion that therefore a gay man with HIV deserves to be sick.
Another striking thing about this variety of taboo statements today, as opposed to taboos of previous generations, is how frequently such taboo statements are factually inaccurate. In fact, calling "black men are less intelligent than white men" racially insensitive is possibly the most charitable thing one could say about that statement. When you see "racially insensitive" in print, that is usually because someone (a politician or celebrity) said something false and/or blatantly racist, but the publication felt it was too inflammatory to call it what it was -- false and racist.
Finally, as a rebuttal to your statement about HIV, if it's taboo, why does a doctor ask me if I have sex with men the first time I meet her? Why are gay men still not allowed to donate blood? Context is what matters here. As a matter of fact, HIV is more prevalent in the gay community than the straight one (or at least it was -- feel free to offer newer data that refutes this). It is also more prevalent among African Americans. Stating these facts is not taboo, but suggesting that these fact hold any moral weight, that any of these groups that has faced ancient discrimination actually deserves it, is rightfully subject to distaste and rebuke given our cultural history.